Sunday, October 7, 2007

Ancrene Riwle

Literary texts often reflect the codes or values of its time; take Beowulf for instance (discussed earlier), it is laced with much of the heroic code. Though written for three sisters of noble birth, Ancrene Riwle is no different. In this instance, however, it reflects the chivalric code and the values of courtly love and it is Christ who embodies those aspects of Anglo-Norman society. Take, for example, the fact that – while trying to win the unknown woman’s love – Christ “entered the tournament,” which is also used later in reference to the knights of old (159). This reference is made again after Christ’s death, making mention of the memorial most knights were given after death: “…after a brave knight’s death, his shield is hung high in the church in his memory. Just so this shield – that is, the crucifix – is place in church where it can be seen most easily…” (159). The most amazing passage – the one that most reflects the Anglo-Norman values – takes place at the very end of the text.

His beloved should see in this how he bought her love: he let his shield be pierced, his side open up, to show her his heart, to show her openly how deeply he loved her, and to
attract her heart. (159)

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